Posts archived in Film/Video
The concept of dignity in humanity is a strange thing, is not it? Where does this dignity come from? Is it our penthouse view from the food chain? Is it intrinsically imprinted somewhere in our fleshy beings, given us from the personal God? Is it something we individually earn with fists clenched firmly on our muddy bootstraps? Or, perhaps, a pragmatic philosophical abstraction that cannot be explained nearly so much as it is required for social existence–yet, empirically, an illusion?
Whatever mole you decide to whack, you have some explaining to do?
Over the next month (on what will hopefully be a daily basis), I will attempt to construct an experience to be set in the framework of our ideals of human dignity. Said experience will be comprised wholly of music videos, a medium of language that floods our own (post)modern chapter of history. Likely, your gut will churn with embarrassment for the person(s) involved in the production of these works, and, furthermore, you will undoubtedly desire to cease viewing immediately–sometimes before the actual song begins. I urge you, to stay the course, for at stake is the Ductility of the Doctrine of Human Dignity.
Thanks Wikipedia:
In this experiment, a physicist sits in front of a gun which is triggered or not triggered depending on the decay of some radioactive atom. With each run of the experiment there is a 50-50 chance that the gun will be triggered and the physicist will die. If the Copenhagen interpretation is correct, then the gun will eventually be triggered and the physicist will die. If the many-worlds interpretation is correct then at each run of the experiment the physicist will be split into one world in which he lives and another world in which he dies. After many runs of the experiment, there will be many worlds. In the worlds where the physicist dies, he will cease to exist. However, from the point of view of the non-dead copies of the physicist, the experiment will continue running without his ceasing to exist, because at each branch, he will only be able to observe the result in the world in which he survives, and if many-worlds is correct, the surviving copies of the physicist will notice that he never seems to die, presuming, of course, that there is no afterlife in which the physicist is conscious of his death.